All posts by END RACE BASED LAW inc. Canada

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ERBL NEWS

‘Chiefs In The News – August 21, 2015’


This edition of ‘Chiefs In The News’ features a squabble between chiefs about nepotism at the Assembly of ‘First Nations’; two chiefs from B.C. who have lavishly compensated themselves at the expense of tribal members, and a disappointing remark that indicates just how deep the resentment and bitterness is in the aboriginal heart… 

ERBLChiefsInTheNews-2015-08-21“Assembly of ‘First Nations’ National Chief Perry Bellegarde admits he is in a conflict of interest by employing his long-time girlfriend as a senior adviser.

“The arrangement is not sitting well with Six Nations Chief Ava Hill (Six Nations has the largest population of any ‘First Nation’ in the country), who wrote the national chief in March asking him to “rectify this conflict of interest situation.”  Continue reading ‘Chiefs In The News – August 21, 2015’ →

END RACE BASED LAW inc., Michele Tittler

‘END RACE BASED LAW calls out Aboriginal Chiefs to public debates’


Here’s what all Canadians need to know about race laws and race agendas in Canada. You REALLY need to know this, so please read…. 

ERBLChallengesChiefsToDebate800x800The overwhelming impetus and activity is, ultimately, that the Aboriginal Chiefs are pushing for “sovereign nations”; in other words, to break up Canada. To claim all the land, all the resources, and to be landlords to those who are not their race, who will pay them to exist here and breathe the air they, their one race, own (an actual quote by James Gosnell of the Nisga’a Tribe in B.C., see the end of this post).  Continue reading ‘END RACE BASED LAW calls out Aboriginal Chiefs to public debates’ →

Aboriginal Industry, Discrimination, Government, Land Claims, Ontario, Treaties

ANOTHER ‘TREATY ADJUSTMENT’


So You Think You Own Land?  

“We believe that you should be aware that if the government does not honor our Crown patent, all legal title to properties in Canada could be worthless if caught up in a native claim…”

ERBLThisLandIsOurLand-HonourTheTreatiesForOnce800x800

Continue reading ANOTHER ‘TREATY ADJUSTMENT’ →

Government, History, Indian vs. Indian, Ontario, Rewriting History, Treaties

‘The Toronto Purchase’


Whose ‘Traditional Land’ Is This? 

Even though the Nation of Canada and the City of Toronto recently hosted the Pan Am Games – and the financially-inept Ontario government absorbed most of the $2.5 billion in costs – people from faraway lands were greeted with this:

“The Mississaugas Of The New Credit ‘First Nation’ is proud to be the host ‘first nation’ of the Toronto2015 Pan Am/Parapan Am games. 

“As chief of the Mississaugas, I welcome you to our traditional lands…”

This foolishness {“our traditional lands”} went by with virtually no comment from Canadian historians or our governments; indeed, our governments were complicit in spreading what amounts to an historical lie. This has become commonplace, with Canadian officials constantly thanking the ‘traditional’ landowners, even when — as in this case — their claim is ridiculous…  Continue reading ‘The Toronto Purchase’ →

END RACE BASED LAW inc.

Petition to END RACE BASED LAW in Canada


PETITION TO THE HOUSE OF COMMONS

WE, the undersigned citizens of Canada, draw the attention of the Government of Canada to the following:

THAT whereas the Indian Act and Section 91(24) of the Constitution Act, (1867) have divided Canadians by race and heritage; Continue reading Petition to END RACE BASED LAW in Canada →

END RACE BASED LAW inc.

Why End Race Based Law?


Canadians believe in equality, that all men and women have equal rights. We have determined that all shall be treated fairly and that no one shall be shut out of Canadian life, and especially that no one shall be shut out because of his, or her, race.

Only a policy based on this belief can enable Canadians of Aboriginal heritage to realize their needs and aspirations.

Native Aboriginal relations with other Canadians began with special treatment by government and society, and special treatment has been the rule since Europeans first settled in Canada. Special treatment has made of the Aboriginals a community disadvantaged and apart.
Obviously, the course of history must be changed.

The changes proposed recognize the simple reality that the separate legal status of Aboriginals, and the policies which have flowed from it, have kept the Aboriginal people apart from, and behind, other Canadians. The treatment resulting from their different status has often been worse, sometimes equal and occasionally better than that accorded to their fellow citizens.
What matters is that it has been different.

We can no longer perpetuate the separation of Canadians.
Now is the time to change. 

Continue reading Why End Race Based Law? →

END RACE BASED LAW inc.

On Using The Term ‘Indian’


On Using The Term ‘Indian’

“Indian” is the precise, legal and denotative term for what is in fact a purely race-based legal category of persons in Canada. It’s in the title of the ‘Indian Act’ and used throughout that statute. It’s in the Constitution of our country, referring to that class of aboriginals who inhabit southern Canada. (The other two legally defined types of aboriginals in the Constitution are “Inuit” and “Metis”.)

“It’s used by our courts in their many decisions emanating out of this burgeoning area of law. Indeed, in an important Court decision, ‘Keewatin‘, the court extensively discussed what it clearly regarded as the important and worthy concept of “Indianness”.

“To me, it’s offensive and counter-intuitive to our basic civic values that we should still have, and want to permanently keep, any category of Canadians defined solely on the basis of their race — and who would possess a whole series of special legal rights and entitlements based solely on the mere fact of their race — the mere accident of their birth…

“Canada’s ultimate goal in this regard should be for us all to have no need or desire to have the word “Indian” in our Constitution, in any of our statutes, or to be a meaningful legal term generally. Canadian history at least provides us with an explanation and a reasonable “excuse” for the original legal separation of Indians from non-Indians.

“But now, there is no reasonable excuse for our courts, our governments and governing classes generally to further entrench and expand this inherently illiberal and segregationist concept into our laws and civic life.
But even though they have the best of intentions, that’s what they’re doing…

“Therefore, in order that the essentially segregationist and benignly-racist nature of this case be brought to the fore and kept there — in order that the wrong and discomfiting nature of what is happening be not just read, but felt — I will be using, as if it were a verbal hairshirt, that precise, legal, racial term “Indian”.

“If the reader feels uncomfortable seeing and reading the word everywhere because it “sounds racist”, then good! That’s the point — it is inherently racist! And as such, it’s inherently wrong that it’s in our Constitution, statutes and court decisions in the way it is.

“For the same reason — clarity of unpleasant thought — I will be trying to avoid as much as possible the use of those other sanitized, progressive-sounding terms now being used to denote Indians — terms such as “natives”, “elders”, “urban elder”, “aboriginals”, “indigenous” and “First Nations” (the last, a complete recent fabrication, nowhere to be found in the historical record or in the wording of any of the original treaties).

“These are soft, vague, very emotive, relatively modern terms. They’re politically inspired and biased terms, connotative of pre-fall Edenic perfection, poorly supported in law or history, favoured and used by governments, the media, academia and by the “Indian industry” generally, and all of whom use the word “Indian” only when, usually for legal or technical reasons, they absolutely have to.

“These terms all have the deliberate effect of masking the fundamentally (albeit unintentional and benign) racist, segregationist nature of the current situation.

“They also have the Orwellian effect, as most mandated politically-correct terminology does, of clouding clear thought and deliberately constraining and debasing free speech and public discourse on this issue.”

–Peter Best, “Terminology”

http://nodifference.ca/essay/chap1
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It’s amusing (as well as offensive) watching our ‘legal beagles’ and government agencies trying to grapple with the ‘definitions’ that are necessary for the continuation and administration of “race based law”…
but if you’re going to administer people by racial and ethnic categories, then you must divide people into racial and ethnic categories, which means that you must first define the racial and ethnic categories:

From Canada Revenue Agency’s page:
“Note: We recognize that many First Nations people in Canada prefer not to describe themselves as Indians. However, we use the term Indian because it has a legal meaning in the Indian Act.”
http://www.cra-arc.gc.ca/brgnls/ndns-eng.html

And from the Canadian Bar Association…
(“A voluntary organization representing over 35,000 lawyers across Canada”):
“The term “First Nation” has come into popular use as a term of respect for the position of aboriginal people as the original inhabitants of Canada. However, it has no consistent legal definition and its actual application is becoming uncertain as it is increasingly defined in various statutes. Generally speaking, it applies to Indian Bands or groups of Bands and to Indian people, and it is used in that way in this script…”

And: “The Metis are people of mixed aboriginal and non-aboriginal ancestry, but their precise legal definition is not certain… There still remains a great deal of ambiguity.”
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“I am aware that some will argue that “First Nations” is indeed accurate, given that some aboriginal groups assert that they have never given up their sovereignty, and assert nation-state status.

“However, to label a collective of 300 or 3,000 people a ‘nation’ or ‘nation-state’, when ‘collective’ or ‘cohort’ {or ‘extended family’} is more accurate, is to make language opaque and undercut its purpose. I side with Aristotle and George Orwell, who asserted that one purpose of language is to clarify, not to confuse, proper conceptions.”

–‘Government spending on Canada’s Aboriginals since 1947’,
Mark Milke, Fraser Institute – ‘Centre for Aboriginal Policy Studies’, December 2013

http://www.fraserinstitute.org/uploadedFiles/fraser-ca/Content/research-news/research/publications/Aboriginal-spending-2013.pdf.pdf

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https://endracebasedlaw.wordpress.com/

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Petition to END RACE BASED LAW
https://endracebasedlaw.wordpress.com/petition-canada/

JOIN US IN THE FUTURE OF A UNIFIED CANADA

Aboriginal Narrative, Aboriginal Politicians, END RACE BASED LAW inc., History, Solutions

Trudeau and Gosnell


       Nisga’a Chief James Gosnell, at the 1983 First Ministers’ Conference:

“It has always been our belief, Mr. Chairman, that when God created this whole world, he gave pieces of land to all races of people throughout this world — the Chinese people, Germans, and you name them, including Indians. So, at one time our land was this whole continent — right from the tip of South America to the North Pole… It has always been our belief that God gave us the land…and we say that no one can take our title away except He who gave it to us to begin with.”

 To which Prime Minister Trudeau responded:

“Going back to the Creator doesn’t really help very much. So, He gave you title but, you know, did He draw on the land where your mountains stopped and somebody else’s began…? God never said that the frontier of France runs along the Rhine…

“I don’t know any part of the world where history isn’t constantly rewritten by migrations and immigrants, and fights between countries changing frontiers. And i don’t think you can expect North America or the whole of the Western Hemisphere to settle things differently than they have been settled anywhere else — hopefully, peacefully here.”

—quoted in “Our Home or Native Land?“, Mel Smith, p.149-150

http://www.amazon.ca/Our-home-native-land-governments/dp/0773758216
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“So, this year we came up with a proposal. It’s a policy paper on the ‘Indian problem’. It proposes a set of solutions. It doesn’t impose them on anybody. It proposes them — not only to the Indians, but to all Canadians — not only to their federal representatives, but to the provincial representatives, too, and it says we’re at the crossroads. We can go on treating the Indians as having a special status. We can go on adding bricks of discrimination around the ghetto in which they live and at the same time, perhaps, helping them preserve certain cultural traits and certain ancestral rights. Or we can say you’re at a crossroad — the time is now to decide whether the Indians will be a race apart in Canada or whether it will be Canadians of full status.”

Those words were spoken back on Aug. 8, 1969, by then-Prime Mnister Pierre Trudeau at the ‘Aboriginal and Treaty Rights’   meeting in Vancouver…

“We will recognize forms of contract which have been made with the Indian people by the Crown and we will try to bring justice in that area, and this will mean that perhaps the treaties shouldn’t go on forever. It’s inconceivable, I think, that in a given society, one section of the society have a treaty with the other section of the society.

“We must all be equal under the laws and we must not sign treaties among ourselves. And many of these treaties, indeed, would have less and less significance in the future anyhow, but things that in the past were covered by the treaties…things like so much twine, or so much gunpowder and which haven’t been paid, this must be paid. But I don’t think that we should encourage the Indians to feel that their treaties should last forever within Canada…”

“They should become Canadians as all other Canadians and if they were prosperous and wealthy, they will be treated like prosperous and wealthy and they will be paying taxes for the other Canadians, who are not so prosperous and not so wealthy — whether they be Indians or English Canadians or French or Maritimers.

“(This) is the only basis on which I see our society can develop as equals.

“But aboriginal rights, this really means saying, ‘We were here before you. You came and took the land from us… We want you to preserve our aboriginal rights and to restore them to us.”

“And our answer — it…may not be one which is accepted, but it will be up to all you people to make your minds up and to choose for or against it… our answer is ‘No’…”

–‘Trudeau’s words about aboriginals resonate’, Robert Head, Calgary Herald, Tuesday, January 03, 2012

http://spon.ca/trudeaus-words-about-aboriginals-resonate/2012/01/04/
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Petition to END RACE BASED LAW:

https://endracebasedlaw.com/petition

#‎ENDRACEBASEDLAW‬