“Forget Halloween costumes and yoga, there’s a new symbol of cultural appropriation—the canoe.
“According to Misao Dean, ‘Professor of English’ at the University of Victoria {of course}, the canoe can be a symbol of ‘colonialism’, ‘imperialism’ and ‘genocide’ due to history. She also accused the canoers of ‘cultural appropriation’ because they are primarily ‘white’ men and have a ‘privileged’ place in society. Continue reading ‘Symbol Of Colonialism’
“The ‘Aboriginal Industry’ favours Segregation over Integration…”
“The generally dysfunctional character of aboriginal community leadership and administration remains deeply entrenched because of the influence of an industry of lawyers, consultants and other professionals that benefit from the status quo of native dependency.
“These opportunists encourage a culture of opposition – to virtually any government attempt to improve aboriginal conditions – on the basis of entitlement for past injustices.
“They then, through their advocacy “research”, construct apologetics that justify aboriginal isolation and marginalization.” 
Continue reading ‘Deconstructing The Aboriginal Industry’
It doesn’t get any more hypocritical, ironic, and alarming than a native bringing a “whiteman” lawyer up on charges with the Ontario Human Rights Tribunal for posting a disclaimer on his website to let people know he wrote essays about the ‘Indian Act’ in Canada. Lets be clear, this is not a legitimate discrimination charge, the native man filing the complaint was not discriminated against, or refused service — this is a blatant racist bullying abuse to silence a well-known author and critic of the “Indian Industry”, and to ruin his life. What else is new? Continue reading Ontario Human Rights Tribunal accommodates race bullying of lawyer
“Scholarship cannot thrive if limits are placed on who can investigate the past, or if lines of investigation are shut down. The Western traditions for the production and disposition of knowledge…are the best way to research history and culture.” 
“In America, Canada, Australasia and even parts of Europe, since the 1990s ‘indigenous’ people have been granted extensive control over art and artefacts in museums. Museum policies mandate the active involvement of ‘source communities’…in decisions about exhibitions, research and the care of objects.
“An unfortunate elision is made between someone’s ethnicity and their authority to speak definitively about cultural artefacts, which excludes those who do not share that ethnicity, despite their expertise.
“It has meant the disappearance from public display of important material. Artefacts are segregated and access to them limited if they are sacred or have ceremonial status. Continue reading ‘Who owns culture?’
“Oil-producing Saskatchewan ‘First Nations’ have launched a class-action lawsuit against the ‘Government of Canada’, claiming it mismanaged developing the resources on ‘First Nations’. 
“The class-action lawsuit claims that the federal government owes the ‘First Nations’ an estimated $3 billion, because the government agency that is responsible for protecting their oil and gas resources has allowed the natural resources to be drained away for decades without demanding that ‘indigenous’ communities be compensated… Continue reading ‘Aboriginal Reserves Sue For $3 Billion’
Corruption is one of the results of segregation and the unequal application of the law. While we acknowledge the actions of the two chiefs in the story below who have exposed ‘kickbacks’, as we have seen on numerous occasions these types of ‘payments’ – usually known as ‘consultant’s fees’ or something equally innocuous – are frequently a part of doing business with aboriginal Bands. Regardless of who ultimately bears the blame for this situation, the fact remains that this type of behaviour is an inevitable byproduct of segregation and Race Based Law: 
‘Winnipeg financial firm offered ‘kickbacks’ to chiefs to land business deals’
“Two ‘First Nation’ chiefs say they were offered money as enticement to sign their communities up for ‘Bank of Montreal’ loan agreements, arranged by a Winnipeg-based financial firm that an internal document shows used “kickbacks” as a tool to secure clients.
“The chiefs, from Manitoba and Saskatchewan, said they were offered money by senior officials with ‘The Usand Group’, which bills itself as a firm dedicated to helping ‘First Nation’ communities participate in the “global economy”, according to its website. Continue reading ‘Third World Banking in Canada’
“The Warrior flag is an assertion of sovereignty — especially during illegal occupations. It is used to signify that the land in question is no longer part of Canada, that Canadian laws do not apply to the occupiers, and that the occupiers are prepared to escalate their resistance to the point of violence, if necessary.”
“The Warrior flag is a common sight at Native protests, occupations, and other actions across North America. It is a distinct flag, featuring a Native in profile, with a golden sun behind on a red background.
“The flag first gained prominence during the 1990 ‘Oka Crisis’ and has been dubbed the “Mohawk Warrior Flag”, as well as the “Unity Flag.”
“Some native militants have claimed the Mohawk Warrior flag is merely a benign ‘Unity Flag’ of peace, with no sinister intent or symbolism behind its use, despite a long and highly-visible association with extreme violence, intimidation and criminal activity in places like Oka, Akwesasne and Caledonia… Continue reading ‘The Mohawk Warrior Flag: A Legacy of Lawlessness’
So You Think You Own Land?
“We believe that you should be aware that if the government does not honor our Crown patent, all legal title to properties in Canada could be worthless if caught up in a native claim…”
Nisga’a Chief James Gosnell, at the 1983 First Ministers’ Conference:
“It has always been our belief, Mr. Chairman, that when God created this whole world, he gave pieces of land to all races of people throughout this world — the Chinese people, Germans, and you name them, including Indians. So, at one time our land was this whole continent — right from the tip of South America to the North Pole… It has always been our belief that God gave us the land…and we say that no one can take our title away except He who gave it to us to begin with.”
To which Prime Minister Trudeau responded:
“Going back to the Creator doesn’t really help very much. So, He gave you title but, you know, did He draw on the land where your mountains stopped and somebody else’s began…? God never said that the frontier of France runs along the Rhine…
“I don’t know any part of the world where history isn’t constantly rewritten by migrations and immigrants, and fights between countries changing frontiers. And i don’t think you can expect North America or the whole of the Western Hemisphere to settle things differently than they have been settled anywhere else — hopefully, peacefully here.”
—quoted in “Our Home or Native Land?“, Mel Smith, p.149-150
http://www.amazon.ca/Our-home-native-land-governments/dp/0773758216
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“So, this year we came up with a proposal. It’s a policy paper on the ‘Indian problem’. It proposes a set of solutions. It doesn’t impose them on anybody. It proposes them — not only to the Indians, but to all Canadians — not only to their federal representatives, but to the provincial representatives, too, and it says we’re at the crossroads. We can go on treating the Indians as having a special status. We can go on adding bricks of discrimination around the ghetto in which they live and at the same time, perhaps, helping them preserve certain cultural traits and certain ancestral rights. Or we can say you’re at a crossroad — the time is now to decide whether the Indians will be a race apart in Canada or whether it will be Canadians of full status.”
Those words were spoken back on Aug. 8, 1969, by then-Prime Mnister Pierre Trudeau at the ‘Aboriginal and Treaty Rights’ meeting in Vancouver…
“We will recognize forms of contract which have been made with the Indian people by the Crown and we will try to bring justice in that area, and this will mean that perhaps the treaties shouldn’t go on forever. It’s inconceivable, I think, that in a given society, one section of the society have a treaty with the other section of the society.
“We must all be equal under the laws and we must not sign treaties among ourselves. And many of these treaties, indeed, would have less and less significance in the future anyhow, but things that in the past were covered by the treaties…things like so much twine, or so much gunpowder and which haven’t been paid, this must be paid. But I don’t think that we should encourage the Indians to feel that their treaties should last forever within Canada…”
“They should become Canadians as all other Canadians and if they were prosperous and wealthy, they will be treated like prosperous and wealthy and they will be paying taxes for the other Canadians, who are not so prosperous and not so wealthy — whether they be Indians or English Canadians or French or Maritimers.
“(This) is the only basis on which I see our society can develop as equals.
“But aboriginal rights, this really means saying, ‘We were here before you. You came and took the land from us… We want you to preserve our aboriginal rights and to restore them to us.”
“And our answer — it…may not be one which is accepted, but it will be up to all you people to make your minds up and to choose for or against it… our answer is ‘No’…”
–‘Trudeau’s words about aboriginals resonate’, Robert Head, Calgary Herald, Tuesday, January 03, 2012
http://spon.ca/trudeaus-words-about-aboriginals-resonate/2012/01/04/
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